【張一包養行情立文】元亨利貞——中國哲學元理之一

Abstract:

The Chinese classic “Book of Changes” proposes that Yuan Henry is the basic thinking method for Chinese philosophy to answer the beginning of the income of Liuhe and thousands of materials, and is the basic question of where Liuhe and thousands of materials come from. Everything changes in the humanistic context of time and space. If it leaves the certain time and space, it leaves the way of life. and real biology, and alienate. From thinking about the survival and extinction of the survival and prosperity of all things in Liuhe, they show agglomeration and dispersion. Life is a gathering of luck, and people die of luck and dispersion. There are many kinds of emotions in which the combination is gathered and dispersed, the combination is fashionable, and the combination is rational. The body does not benefit from sports changes, but gathering and dispersion are two sports emotions, gathering and showing, rebirth, giving birth, giving birth, and having form, dispersing and subtle, passing away, withering, and spirit. Differentiate and mutually redirect. After the Liuhe Wanyu’s wealth is born, what is the basic method for the relationship between Liuhe Wanyu and humans? This is related to the mutual generation and restraint of the five elements of water, metal, wood, fire, earth and earth. The diversity and differences of the five elements arise in the process of complex emotions. The five elements are integrated and integrated with the yin and yang, and all the objects in the six-ring are locked with the leaves and autumn locks: “?” and various phenomena in life are integrated into the five elements in terms of the direction and the direction of the direction, and have had a serious impact on China’s traditional politics, economy, civilization, thinking, philosophy, history, art, religion, earth, zodiac, and astrology.

Keywords:Yuan Henry; Gas transformation and separation; Harmony of real organisms; Yinyang Five Elements; Correlation and restraint;

Liuhe things, how can people master and stick to Liuhe things? The blue sky, white clouds, frost, snow and rain, plants, trees, birds, rivers, seas and hills, no matter where in the world, are related to people’s eyes, ears, nose, tongue and body, forming a coordinated and similar feeling, and elevating the reflection on the broad existence of the world and the basic methods of existence. This is “taking the self of thinking as the content, and striving to think of it as the thinking”1. As a basic method of philosophical thinking to master the world, the reflection of Chinese philosophy is to take the starting point of all things and how to start as a subject of exploration.

1. Yuan Henry’s explanation

The Yuan Classic of Chinese Philosophy “The Book of Changes” proposes “Yuan Henry’s”, which is the basic thinking method for the beginning of Chinese philosophical income and the basic topic of where all things come from.

Yuan, seen in oracle bone bronze inscriptions. 2 “Yuanwen Jiezi”: “Yuan is the beginning. From one, it comes from the middle.” Gao Dong recited the examples of Chinese characters: “Yuan, the word Wu Yi means the head of a man.” “Luoya·Yuan”: “Yuan is the head.” “Zuo Yu·The Thirty-third Year of Duke Xi”: “The Di people fell in love with their Yuan, and their faces were like life.” Du Fu’s note: “Yuan is the head.” 3 “He” refers to the head of a man. “Guangyi·Yuanyi”: “Yuan is the big one.” “Fengfeng”: “The ten cyclicals of Yuanrong are to start the movement first.” Mao Zhi: “Yuan is the big one.” 4 Li Guohua’s “Collection of Zhouyi” and Kong Guangda’s “Zhouyi Zhengyi” quoted “Zixia Ji” in the hexagrams of “Qian”: “Yuan is the beginning.” All things can be preserved and become the beginning of the Yuan Dynasty. However, in “The Book of Changes·Kun·Six and Five Laws”, “Huang Shang Yuan Ji” in “The Book of Changes”: “Yuan is a big one, because its virtue is so good, so it is a big one.” 5 yuan, all the beginning and all the good ones are the meaning of Yuan. Zhu Xi’s “Benyi of the Zhou Yi” describes the “Qian” hexagram: “Yuan is the big one.” “Zhou Yi Tao Shangqian”: “It is the big one, and it is the beginning of all things, and it is the beginning of heaven.” Zhu Xi’s notes said: “Yuan is the big one, and it is the beginning. Qian Yuan is the beginning of heaven’s virtue, so the birth of all things is the beginning of heaven. It is also the first of the four virtues, and it is the beginning of heaven’s virtue, so it is called the beginning of heaven.” The birth of 60,000 things is all based on the beginning of heaven. Yuan Henry gained the four virtues, Yuan was the first, so he could conquer the heavens. There are beginnings and ends with success. “Kun Gua·Guan Ji”: “It is at the highest point. When you are born in Kun Yuan, you will be born in heaven.” Kong Yuda’s commentary: “There are births from the earth, and the beginning of its vitality is the beginning of its vitality and the birth of its shape.” 5 The “Kun Gua” of the two hexagrams “Qian” and “Kun” start to generate the birth of thousands of things, that is, thousands of things begin to take shape.

Honorable, I cannot see oracle bone bronze inscriptions. “Guang Yi·Geng Yi”: “Heng is the connection.” “Guang Ya·Jing Fei”: “Heng is the connection.” Kong Yuda’s “Zhou Yi Zhengyi” and Li Guohua’s “Zhou Yi Ji Ji” both quoted “Zi Xia Ji” and said: “Heng is the connection.” Kun·Jing Fei”: “Including the great and the great things, all the things are prosperous.” Kong Yuda’s commentary: “Including thick and the great things are shining, all the things of the goods will benefit the market.” 5. “Zhengzi Tong·Two Parts”: “Heng is the ancient character for sacrificing.” “Zhouyi·Big Ye You Nine and Three Ropes”: “Public use of sacrificing to the emperor.” “Ru Deming’s text: Long-term sacrificing and “use of sacrificing and saying: “Beiheng, “Year and Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Etern “Enjoy is to be sacrificed.” “Enjoy is to be sacrificed.” “Enjoy is to be sacrificed.” “Shang Shu·Baosheng meansTaishou”: “If the suburbs do not cultivate, the ancestral government will not enjoy it.” Kong Yuda’s commentary: “The righteousness says: If you do not cultivate, you will not be punished, and if you do not enjoy, you will not be sacrificed.” 7 There is the meaning of offering sacrifices and ceremonies.

It is known in oracle bone bronze inscriptions. 8《”The Book of Words”: “Price means a lei. From the knife; then it is better, it comes from the harmony and sanitation. The Book of Changes says: ‘Price means the harmony of meaning.’” There is a meaning of profit. “Yu Pian·Daobu”: “Li is a stern.” “Zhou Yi·Xi Zi”: “Two people have a firm heart, and their profits will be beneficial to gold.” Kong Guangda’s commentary: “If two people share the same heart, their profits can be cut off from gold.” 9 “Zi Xia Ji”: “Li is a harmonious.” “Guang Ya·Yuan Three”: “Li is a harmonious.” Wang Niansun’s “Shuo Jie”: “Shuo Wen” quotes “Qian·Bai Yue”: ‘Prag is the harmony of the meaning. ‘Xun Shuang’s notes say: ‘Yin and Yang are harmonious, and each one gets the right one, and then p